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Barton, David, and Nigel Hall, eds. Letter Writing as a Social Practice. Studies in Written Language and Literacy 9.

VIAF ID: 28922690 (Personal)

Philadelphia: Benjamins, This broad collection of articles, ranging from early America to Victorian England to modern Nepal, explores the more general social and cultural significance of the act of letter writing. There is an emphasis on Anglophone letters. Contributors include historians, anthropologists, and education specialists. Daybell, James, ed. Early Modern Literature in History. Basingstoke, UK: Palgrave, DOI: This anthology looks at English women and their letters in the period from the late 15th to the early 18th centuries.

The historians here find that elite women used letters in a variety of ways to maintain networks and to participate in religious and political activities. Earle, Rebecca, ed. Epistolary Selves: Letters and Letter-Writers, — Warwick Studies in the European Humanities.


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Aldershot, UK: Ashgate, This well-edited collection of essays on letters and their writers deals with European and American letters, asserting that letters provide information not simply about particular writers or events but also about larger social and cultural contexts. Essays examine business, diplomatic, and personal correspondences and issues of gender.


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Gaul, Theresa Strouth, and Sharon M. Harris, eds.

Recensie(s)

Letters and Cultural Transformations in the United States, — Farnham, UK: Ashgate, These essays, of a largely literary bent, study the development of epistolary cultures in the emerging United States, finding such epistolary practices critical to American identity and culture. Collectively, the essays, which cover transnationalism, authorship, periodicals, and editing, emphasize the relevance of letter writing to public life.

Poster, Carol, and Linda C. Mitchell, eds.

Columbia: University of South Carolina Press, This collection of articles on letter-writing manuals covers an exceptionally wide time span, beginning in the classical era and ending with e-mail. The volume includes helpful essays on English and American letter-writing manuals in the early modern and modern periods.

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Sign in via your Institution. Finally, she examines portraits of devout Native women to analyze their visual rhetoric and how that rhetoric demonstrated ethnic autonomy in New Spain while, in New France, building a case for sainthood. Newman discusses the lives of Catherine Tekakwitha and Marguerite Kanenstenhawi who was better known as Eunice Williams —both women with ties to the Iroquois Jesuit mission village Kahnawake, founded in in New France.

2. America in 1850: The Age of Transformation

Women were instrumental in developing the community and also had different beliefs about identity and communal roles than women in nearby Native villages and in French and English settlements. Newman looks particularly at naming practices, especially baptism and requickening, to consider challenges to western beliefs regarding the link between names and identities. Newman argues that the process of requickening, in particular, helps scholars bridge the gap between Native lives and European writings, which is especially the case for the life story of Tekakwitha because of discrepancies in written records about her life.

Quispe-Agnoli reads the texts of Spanish and Inca encomenderas as contact zones wherein women could perform authority and power textually. Building off of the work of scholars who have noted the existence of parallel gendered categories that allowed elite Inca women to claim power in religion and government, Quispe-Agnoli calls attention to flexibility regarding gender identities and roles.


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  • Such flexibility is seen particularly in times of disruption and uncertainty— such as that which existed during European invasions in the Americas—and is illuminated in the writings of Spanish and Indigenous women. Women are especially significant vehicles of affect; execution ultimately has a gendered power that shapes the way it produces an affective response in the condemned.

    Schorb analyses execution sermons written about three women, Sarah Threeneedles, Margaret Gaulacher, and Esther Rodgers, noting that each cultivates a felt response from audiences in response to the death and suffering of another. The death of Threeneedles, who gave birth to two illegitimate children and murdered the second, generated numerous sermons that worried over the disputed reality of her repentance more than her criminal acts. These narratives indicate a movement in execution accounts toward a sentimentalism that belies earlier renderings of female criminals as invariably hard-hearted.

    Although the women charged with misconduct could be represented only by male family members, the statements of mothers were nonetheless accepted by the courts.

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    It plays skillfully with language, it emphasizes Mrs. Gross and Mary Kelley. Gustafson and Caroline F. You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email.